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Mysticism in English Literature by Caroline F. E. Spurgeon
page 61 of 156 (39%)
mystery of continual flux and change particularly attracts him, as it
did the Buddhists[28] and the early Greek thinkers, and Nettleship's
remarks about the nature of bread and unselfishness are akin to the
following comparison:--

Dost thou love
Beauty? (And beauty worthy'st is to move)
Poor cousened consener, _that_ she, and _that_ thou,
Which did begin to love, are neither now;
Next day repaires (but ill) last dayes decay.
Nor are, (although the river keepe the name)
Yesterdaies waters, and to-daies the same.

_Of the Progresse of the Soule. The second
Anniversarie_, 389-96.

Donne believes firmly in man's potential greatness, and the power within
his own soul:

Seeke wee then our selves in our selves; for as
Men force the Sunne with much more force to passe.
By gathering his beames with a chrystall glasse;

So wee, If wee into our selves will turne,
Blowing our sparkes of virtue, may out-burne
The straw, which doth about our hearts sojourne.

_Letter to Mr Roland Woodward._


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