which man can gain real knowledge and hear the "Nameless" is by diving
or sinking into the centre of his own being. There is a great deal of
Eastern philosophy and mysticism in the _Ancient Sage_, as, for
instance, the feeling of the unity of all existence to the point of
merging the personality into the universal.

But that one ripple on the boundless deep
Feels that the deep is boundless, and itself
For ever changing form, but evermore
One with the boundless motion of the deep.

We know that Tennyson had been studying the philosophy of Lâo-Tsze about
this time; yet, though this is, as it were, grafted on to the poet's
mind, still we may take it as being his genuine and deepest conviction.
The nearest approach to a definite statement of it to be found in his
poems is in the few stanzas called _The Higher Pantheism_, which he sent
to be read at the first meeting of the Metaphysical Society in 1869.

Speak to Him thou for He hears, and Spirit with Spirit can meet--
Closer is He than breathing, and nearer than hands and feet.

* * * * *

And the ear of man cannot hear, and the eye of man cannot see;
But if we could see and hear, this Vision--were it not He?

In William Law, Burke, Coleridge, and Carlyle, we have a succession of
great English prose-writers whose work and thought is permeated by a
mystical philosophy. Of these four, Law is, during his later life, by
far the most consistently and predominantly mystical.