ideas--a belief in something supernatural and divine, and a worship
corresponding to it." As nature had implanted the religious sentiment, the
same nature must have directed it in a proper channel. The belief and the
worship must at first have been as pure as the fountain whence they
flowed, although, in subsequent times, and before the advent of Christian
light, they may both have been corrupted by the influence of the priests
and the poets over an ignorant and superstitious people. The first and
second propositions of my theory refer only to that primeval period which
was antecedent to these corruptions, of which I shall hereafter speak.

3. These truths of God and immortality were most probably handed down
through the line of patriarchs of the race of Seth, but were, at all
events, known to Noah, and were by him communicated to his immediate
descendants.

4. In consequence of this communication, the true worship of God
continued, for some time after the subsidence of the deluge, to be
cultivated by the Noachidae, the Noachites, or the descendants of Noah.

5. At a subsequent period (no matter when, but the biblical record places
it at the attempted building of the tower of Babel), there was a secession
of a large number of the human race from the Noachites.

6. These seceders rapidly lost sight of the divine truths which had been
communicated to them from their common ancestor, and fell into the most
grievous theological errors, corrupting the purity of the worship and the
orthodoxy of the religious faith which they had primarily received.

7. These truths were preserved in their integrity by but a very few in the
patriarchal line, while still fewer were enabled to retain only dim and