ample testimony of the strong infusion into its religious philosophy of
the elements of an operative art. And history again explains this fact by
referring to the connection of the institution with the Dionysiac
Fraternity of Artificers, who were engaged in building the temple of
Solomon, with the Workmen's Colleges of Numa, and with the Travelling
Freemasons of the middle ages, who constructed all the great buildings of
that period.

These nineteen propositions, which have been submitted in the present
essay, constitute a brief summary or outline of a theory of the true
origin of Freemasonry, which long and patient investigation has led me to
adopt. To attempt to prove the truth of each of these propositions in its
order by logical demonstration, or by historical evidence, would involve
the writing of an elaborate treatise. They are now offered simply as
suggestions on which the Masonic student may ponder. They are but intended
as guide-posts, which may direct him in his journey should he undertake
the pleasant although difficult task of instituting an inquiry into the
origin and progress of Freemasonry from its birth to its present state of
full-grown manhood.

But even in this abridged form they are absolutely necessary as
preliminary to any true understanding of the symbolism of Freemasonry.




II.

The Noachidæ.