mutual influences of each on the other as they are hereafter to be
developed, to present a more detailed relation of one or more of these
ancient systems of initiation.

As the first illustration, let us select the Mysteries of Osiris, as they
were practised in Egypt, the birthplace of all that is wonderful in the
arts or sciences, or mysterious in the religion, of the ancient world.

It was on the Lake of Sais that the solemn ceremonies of the Osirian
initiation were performed. "On this lake," says Herodotus, "it is that the
Egyptians represent by night his sufferings whose name I refrain from
mentioning; and this representation they call their Mysteries." [17]

Osiris, the husband of Isis, was an ancient king of the Egyptians. Having
been slain by Typhon, his body was cut into pieces[18] by his murderer,
and the mangled remains cast upon the waters of the Nile, to be dispersed
to the four winds of heaven. His wife, Isis, mourning for the death and
the mutilation of her husband, for many days searched diligently with her
companions for the portions of the body, and having at length found them,
united them together, and bestowed upon them decent interment,--while
Osiris, thus restored, became the chief deity of his subjects, and his
worship was united with that of Isis, as the fecundating and fertilizing
powers of nature. The candidate in these initiations was made to pass
through a mimic repetition of the conflict and destruction of Osiris, and
his eventual recovery; and the explanations made to him, after he had
received the full share of light to which the painful and solemn
ceremonies through which he had passed had entitled him, constituted the
secret doctrine of which I have already spoken, as the object of all the
Mysteries. Osiris,--a real and personal god to the people,--to be
worshipped with fear and with trembling, and to be propitiated with