The Symbolism of Freemasonry by Albert G. Mackey
page 34 of 371 (09%)
page 34 of 371 (09%)
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Christian doctrine saved from the grave of iniquity and raised to the
faith of salvation." [21] In Phoenicia similar Mysteries were celebrated in honor of Adonis, the favorite lover of Venus, who, having, while hunting, been slain by a wild boar on Mount Lebanon, was restored to life by Proserpine. The mythological story is familiar to every classical scholar. In the popular theology, Adonis was the son of Cinyras, king of Cyrus, whose untimely death was wept by Venus and her attendant nymphs: in the physical theology of the philosophers,[22] he was a symbol of the sun, alternately present to and absent from the earth; but in the initiation into the Mysteries of his worship, his resurrection and return from Hades were adopted as a type of the immortality of the soul. The ceremonies of initiation in the Adonia began with lamentation for his loss,--or, as the prophet Ezekiel expresses it, "Behold, there sat women weeping for Thammuz,"--for such was the name under which his worship was introduced among the Jews; and they ended with the most extravagant demonstrations of joy at the representation of his return to life,[23] while the hierophant exclaimed, in a congratulatory strain,-- "Trust, ye initiates; the god is safe, And from our grief salvation shall arise." Before proceeding to an examination of those Mysteries which are the most closely connected with the masonic institution, it will be as well to take a brief view of their general organization. The secret worship, or Mysteries, of the ancients were always divided into the lesser and the greater; the former being intended only to awaken curiosity, to test the capacity and disposition of the candidate, and by |
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