the temple of Solomon at Jerusalem, and will give ample time for the
establishment of the Dionysiac fraternity at the city of Tyre, and the
initiation of "Hiram the Builder" into its mysteries.

Let us now pursue the chain of historical events which finally united
this purest branch of the Spurious Freemasonry of the pagan nations with
the Primitive Freemasonry of the Jews at Jerusalem.

When Solomon, king of Israel, was about to build, in accordance with the
purposes of his father, David, "a house unto the name of Jehovah, his
God," he made his intention known to Hiram, king of Tyre, his friend and
ally; and because he was well aware of the architectural skill of the
Tyrian Dionysiacs, he besought that monarch's assistance to enable him to
carry his pious design into execution. Scripture informs us that Hiram
complied with the request of Solomon, and sent him the necessary workmen
to assist him in the glorious undertaking. Among others, he sent an
architect, who is briefly described, in the First Book of Kings, as "a
widow's son, of the tribe of Naphtali, and his father a man of Tyre, a
worker in brass, a man filled with wisdom and understanding and cunning to
work all works in brass;" and more fully, in the Second Book of
Chronicles, as "a cunning man, endued with understanding of Hiram my
father's, the son of a woman of the daughters of Dan, and his father, a
man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in
stone, and in timber, in purple, in blue, and in fine linen and in
crimson, also to grave any manner of graving, and to find out any device
which shall be put to him."

To this man--this widow's son (as Scripture history, as well as masonic
tradition informs us)--was intrusted by King Solomon an important position
among the workmen at the sacred edifice, which was constructed on Mount