Before concluding this part of the subject, it is proper that something
should be said of the authenticity of the legend of the third degree. Some
distinguished Masons are disposed to give it full credence as an
historical fact, while others look upon it only as a beautiful allegory.
So far as the question has any bearing upon the symbolism of Freemasonry
it is not of importance; but those who contend for its historical
character assert that they do so on the following grounds:--

First. Because the character of the legend is such as to meet all the
requirements of the well-known axiom of Vincentius Lirinensis, as to what
we are to believe in traditionary matters.[33]

"_Quod semper, quod ubique, quod ab omnibus traditum
est._"

That is, we are to believe whatever tradition has been at all times, in
all places, and by all persons handed down.

With this rule the legend of Hiram Abif, they say, agrees in every
respect. It has been universally received, and almost universally
credited, among Freemasons from the earliest times. We have no record of
any Masonry having ever existed since the time of the temple without it;
and, indeed, it is so closely interwoven into the whole system, forming
the most essential part of it, and giving it its most determinative
character, that it is evident that the institution could no more exist
without the legend, than the legend could have been retained without the
institution. This, therefore, the advocates of the historical character of
the legend think, gives probability at least to its truth.

Secondly. It is not contradicted by the scriptural history of the