A Popular History of France from the Earliest Times, Volume 2 by François Pierre Guillaume Guizot
page 26 of 426 (06%)
page 26 of 426 (06%)
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they have profaned our sanctuary. Did we not prevent a like insult
(which God forbid!) we should render ourselves guilty in the eyes of God and the eyes of men. Purge we, therefore, our land from these men who dishonor it; purge we the very air from the air they breathe." He commanded that all the Christians who could possibly be captured on this occasion should be put to death; and many were taken to Mecca, where the Mussulman pilgrims immolated them instead of the sheep and lambs they were accustomed to sacrifice. The expulsion of the Christians from Palestine was Saladin's great idea and unwavering passion; and he severely chid the Mussulmans for their soft-heartedness in the struggle. "Behold these Christians," he wrote to the Khalif of Bagdad, "how they come crowding in! How emulously they press on! They are continually receiving fresh re-enforcements more numerous than the waves of the sea, and to us more bitter than its brackish waters. Where one dies by land, a thousand come by sea. . . . The crop is more abundant than the harvest; the tree puts forth more branches than the axe can lop off. It is true that great numbers have already perished, insomuch that the edge of our swords is blunted; but our comrades are beginning to grow weary of so long a war. Haste we, therefore, to implore the help of the Lord." Nor needed he the excuse of passion in order to be cruel and sanguinary when he considered it would serve his cause; for human lives and deaths he had that barbaric indifference which Christianity alone has rooted out from the communities of men, whilst it has remained familiar to the Mussulman. When he found himself, either during or after a battle, confronted by enemies whom he really dreaded, such as the Hospitallers of St. John of Jerusalem or the Templars, he had them massacred, and sometimes gave them their death-blow himself, with cool satisfaction. But, apart from open war and the hatred inspired by passion or cold calculation, he was moderate and generous, gentle towards the vanquished and the weak, just and compassionate towards his subjects, faithful to |
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