A Popular History of France from the Earliest Times, Volume 2 by François Pierre Guillaume Guizot
page 90 of 426 (21%)
page 90 of 426 (21%)
![]() | ![]() |
|
Peter the Venerable to Heloise, abbess for eleven years past of the
Paraclete, "the man who, by his singular authority in science, was known to nearly all the world, and was illustrious wherever he was known, learned, in the school of Him who said, 'Know that I am meek and lowly of heart,' to remain meek and lowly; and, as it is but right to believe, he has thus returned to Him." The struggle of Abelard with the Church of Northern France and the crusade against the Albigensians in Southern France are divided by much more than diversity and contrast; there is an abyss between them. In their religious condition, and in the nature as well as degree of their civilization, the populations of the two regions were radically different. In the north-east, between the Rhine, the Scheldt, and the Loire, Christianity had been obliged to deal with little more than the barbarism and ignorance of the German conquerors. In the south, on the two banks of the Rhone and the Garonne, along the Mediterranean, and by the Pyrenees, it had encountered all manner of institutions, traditions, religions, and disbeliefs, Greek, Roman, African, Oriental, Pagan, and Mussulman; the frequent invasions and long stay of the Saracens in those countries had mingled Arab blood with the Gallic, Roman, Asiatic, and Visigothic, and this mixture of so many different races, tongues, creeds, and ideas had resulted in a civilization more developed, more elegant, more humane, and more liberal, but far less coherent, simple, and strong, morally as well as politically, than the warlike, feudal civilization of Germanic France. In the religious order especially, the dissimilarity was profound. In Northern France, in spite of internal disorder, and through the influence of its bishops, missionaries, and monastic reformers, the orthodox Church had obtained a decided superiority and full dominion; but in Southern France, on the contrary, all the controversies, all the sects, and all the mystical or philosophical |
|