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A Popular History of France from the Earliest Times, Volume 4 by François Pierre Guillaume Guizot
page 27 of 470 (05%)
Egotism, even in kings, has often narrow and short-sighted views. It was
calculated that there were in France at this period ten archbishoprics,
eighty-three bishoprics, and five hundred and twenty-seven abbeys.
Francis I. and his chancellor saw in the proposed Concordat nothing but
the great increment of influence it secured to them, by making all the
dignitaries of the church suppliants at first and then clients of the
kingship. After some difficulties as to points of detail, the Concordat
was concluded and signed on the 18th of August, 1516. Five months
afterwards, on the 5th of February, 1517, the king repaired in person to
Parliament, to which he had summoned many prelates and doctors of the
University. The chancellor explained the points of the Concordat, and
recapitulated all the facts which, according to him, had made it
necessary. The king ordered its registration, "for the good of his
kingdom and for quittance of the promise he had given the pope."
Parliament on one side, and the prelates and doctors of the University
on the other, deliberated upon this demand. Their first answer was that,
as the matter concerned the interest of the whole Gallican church, they
could not themselves decide about it, and that the church, assembled in
national council, alone had the right of pronouncing judgment. "Oho! so
you cannot," said the king; "I will soon let you see that you can, or I
will send you all to Rome to give the pope your reasons." To the
question of conscience the Parliament found thenceforth added the
question of dignity. The magistrates raised difficulties in point of
form, and asked for time to discuss the matter fundamentally; and
deputies went to carry their request to the king. He admitted the
propriety of delay, but with this comment: "I know that there are in my
Parliament good sort of men, wise men; but I also know that there are
turbulent and rash fools; I have my eye upon them; and I am informed of
the language they dare to hold about my conduct. I am king as my
predecessors were; and I mean to be obeyed as they were. You are
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