CHAPTER XXXVI.----HENRY IV., CATHOLIC KING. (1593-1610.)

During the months, weeks, nay, it might be said, days immediately
mediately following Henry IV.'s abjuration, a great number of notable
persons and important towns, and almost whole provinces, submitted to the
Catholic king. Henry was reaping the fruits of his decision; France was
flocking to him. But the general sentiments of a people are far from
satisfying and subduing the selfish passions of the parties which have
taken form and root in its midst. Religious and political peace
responded to and sufficed for the desires of the great majority of
Frenchmen, Catholic and Protestant; but it did not at all content the
fanatics, Leaguer or Huguenot. The former wanted the complete
extirpation of heretics; the latter the complete downfall of Catholicism.
Neither these nor those were yet educated up to the higher principle of
religious peace, distinction between the civil and the intellectual
order, freedom of thought and of faith guaranteed by political liberty.
Even at the present day, the community of France, nation and government,
all the while that they proclaim this great and salutary truth, do not
altogether understand and admit its full bearing. The sixteenth century
was completely ignorant of it; Leaguers and Huguenots were equally
convinced that they possessed, in the matter of religion, the truth, the
whole truth, and nothing but the truth, and that they were in their right
to propagate its empire at any price. Thence arose, in respect of
religious peace, and of Henry IV., who naturally desired it as the
requirement and the wish of France, a great governmental difficulty.

It is honorable to human nature that it never submits freely and
sincerely to anything but what it considers not only useful, but
essentially true and just; its passions bow to principles only; wherever