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A Popular History of France from the Earliest Times, Volume 5 by François Pierre Guillaume Guizot
page 81 of 710 (11%)
expressly forbade them to be taught publicly or privately, on pain, in
case of contraveners, of being treated as guilty of treason against God
and man. It decreed, further, that the priests of the college in Rue St.
Jacques, their pupils, and, generally, all members of that society,
should leave Paris and all the towns in which they had colleges three
days after this decree had been made known to them, and the kingdom
within a fortnight, as corrupters of youth, disturbers of the public
peace, and enemies of the king and of the state. In default of obedience
on their part, their property, real and personal, should be confiscated
and employed for pious purposes. The court, besides, prohibited all
subjects of the king from sending their children as students to any
Jesuits out of the kingdom, on pain of being declared enemies of the
state." This decree was issued on the 29th of December, 1594. And as if
to leave no doubt about the sense and bearing of this legislation, it was
immediately applied in the case of a Jesuit father, John Guignard, a
native of Chartres; his papers were examined, and there were found in his
handwriting many propositions and provocatives of sedition, such as,
"That a great mistake had been made at the St. Bartholomew in not having
opened the basilic vein, that is, in not having murdered Henry IV. and
the Prince of Conde, who were of the blood royal; 2. That the crown
might have been, and ought to have been, transferred to a family other
than that of the Bourbons; 3. That the Bearnese, in spite of his
pretended conversion, ought to consider himself only too lucky if it were
considered sufficient to shave his head and shut him up in a convent to
do penance there; that if the crown could not betaken from him without
war, then war must be made on him; and that if the state of things did
not admit of making war on him, he ought to be got rid of at any price
and in any way whatsoever." For having, not published, but thought and
with his own hand written out all this, and probably taught it to his
pupils, Father Guignard was obliged to retract, and was afterwards hanged
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