letters offer much of an interesting character, copious extracts from
them are hereafter given:

_8th Mo. 2d_. Letter to M.B.

* * * Surely, whoever is not a true friend to himself
and to his own best interests cannot be such to
another. Here, indeed, if I may hope to have part or
lot in the matter, the thing aimed at is high; but this
does not insure its attainment, and there is great cause
for care that the humiliating discovery of the discrepancy
between the two, does not lead us to lower the one rather
than seek to elevate the other. I have a strong belief
of the importance of self-scrutiny and honesty with one's
own heart, of real willingness to know and feel the
worst of one's self, and sincerity of application to the
true means of remedy. Perhaps the very sense of deficiency
in this particular, makes me believe the more its
value; but I dislike what I think to be the false humility
of some persons, who, while seeming to claim the
_blessings_ of religion, would think it presumption to profess,
or even expect, conformity to its standard. The
presumption always seems to me on the other side; and
yet who is free from it altogether? Very long it takes
some persons--of whom I am one--to get through the
seventh chapter of Romans. Many a time they get to
the twenty-fourth verse, and stick in the twenty-fifth,
looking wishfully over the barrier which divides them
from the eighth chapter; and yet, if thoroughly willing
to know the worst of themselves, they would perhaps