We have been much interested with the last volume
of D'Aubigné. The imperfection of all the instruments
is strikingly shown. Luther's obstinate transubstantiation
or consubstantiation doctrines, Melancthon's timid
concessions to the Papists, and Zwingle's carnal warfare,
ending in the tragedy of Cappel, and, as it seems, in the
long delay of the establishment of the Reformation in
Switzerland. D'Aubigné appears very sensible of this
inconsistency: even the loss of Ecolampadius by a peaceful
death he represents as a happy encouragement to
the Church after the blow it had received; but I don't
think D'Aubigné a thorough peace advocate. He makes
so much distinction between the Churchman and Statesman,
that I fear he would allow of _mere_ rulers and
magistrates taking up arms on _merely_ secular affairs,
though he does not wish the Church to be defended by
such. I should like to know thy impression of the early
Christians' opinion on war. Neander allows that a _party_
objected to it, as in the case of Maximilian, A.D. 229;
but says that very sincere Christians were soldiers in
the Roman army, till Galerius required all soldiers to
take part in the heathen ceremonies.

_8th Mo. 26th_. Oh, how shall I set forth His
tender compassion, who has blessed me this evening
with, I was going to say, the abundance of peace
and truth? Oh, how near He has been, helping me
to cast my all on Him, helping me to leave the
things that are behind, yes, and the things that are
before too, as far as self is concerned, and commit