Sex and Common-Sense by A. Maude Royden
page 22 of 108 (20%)
page 22 of 108 (20%)
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unconsciously, women respond with passionate gratitude to Christ, because
of His sublime teaching that every human soul was made for God, and that no part or section of society, no race, no class, and no sex, was made for the convenience of another. I want then to combat with all my power this ancient but un-Christlike belief that women miss their object in life if they are not wives and mothers. It may seem something of a contradiction that I should in a previous chapter so have emphasized the need of women for the satisfaction of their sexual nature, and now be arguing that we must not assume that they have no right to exist if they do _not_ meet this particular satisfaction; but I think you will realize that it is not a paradox when I ask you to consider for a moment what your attitude to men on this subject is. Many people hold that a man's passions are a tremendous factor in his existence, so strong that he must always be forgiven if he cannot control them; so strong that, on the whole, it is hardly to be expected that he should control them. But yet, if a man does not marry, or if there are more men than women in a certain country--as, for instance, in Australia, or Western Canada to-day--nobody speaks of those men as though they were "superfluous," as though they had ceased to have any real object for existence. People will realize that it is a hardship--a very great hardship--in their lives; they will be apt to excuse them for taking what they can get if they cannot get everything; but no human being talks of the "superfluous men" in any of our great Dominions. People always realize that a man has a _human_ value, and that, however great the urgency of the sex side of him, he still is a human being, he still has his value in the world, even supposing that he should live and die celibate. If you will try to put your mind into that attitude towards women, you will, I think, see that it is not a paradox to say that a woman may and does suffer if she does not fulfil the whole of her nature, and yet that it is a monstrous |
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