Sex and Common-Sense by A. Maude Royden
page 27 of 108 (25%)
page 27 of 108 (25%)
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great a Lover of the world if He knew nothing of that side of life? But He,
and His greatest followers--St. Francis of Assisi, St. Catherine and St. Theresa, and countless others who have followed them--learned to transmute that great creative force, disdained both choices which I set before you, finding a nobler and more glorious way. These would neither repress this great impulse, nor dissipate it, but so used it for the service of man that there is in all the history of man no life more rich, more human, more full of love, more full of creation, or more full of power, than the lives of these celibate men and women, who learned from Christ how they could live and love. It is not easy for men and women this way, but it is possible. It is possible, and it is glorious; and, in its degree, the need for it comes to everyone. Do not imagine that it is not needed in marriage as well as out of marriage. Every married lover will tell you that if his love is to remain what it was in the beginning--if it is rather to grow in power and beauty--he also must be able gradually to transmute his love in such a way that the spirit dominates the flesh more and more, and that the physical side of marriage becomes simply an expression of the love of the spirit, the perfect final expression, the sacrament of love. Do not imagine that this is not needed, this effort, and this power, by every human being who desires to be human in his love, and not something less than human. And to those to whom the need comes in its sternest form, I will not pretend for a moment that it is not hard. Nay, I will prophesy to you that if you do so choose to serve the world, it will to all of you sometimes seem too hard. With Christ, with St. Francis, your human nature will sometimes assert itself. "The foxes have holes, and the birds of the air have nests, but the Son of Man"--the Servant of Humanity--has no such joy. But of whatever life you choose, that is sometimes true. To the finest spirit in marriage there comes sometimes the thought that, but for this great claim, he might have |
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