doctrine of passive obedience and non-resistance. Thus
the Rev. Jonathan Boucher, a clergyman of Virginia, wrote:

Having then, my brethren, thus long been tossed to
and fro in a wearisome circle of uncertain traditions,
or in speculations and projects still more uncertain,
concerning government, what better can you do than,
following the apostle's advice, 'to submit yourselves
to every ordinance of man, for the Lord's sake; whether
it be to the king as supreme, or unto governors, as
unto them that are sent by him for the punishment of
evil-doers, and for the praise of them that do well?
For, so is the will of God, that with well-doing ye
may put to silence the ignorance of foolish men; as
free, and not using your liberty for a cloak of
maliciousness, but as servants of God. Honour all men:
love the brotherhood: fear God: honour the king.'

Jonathan Boucher subscribed to the doctrine of the divine
right of kings:

Copying after the fair model of heaven itself, wherein
there was government even among the angels, the families
of the earth were subjected to rulers, at first set
over them by God. 'For there is no power, but of God:
the powers that be are ordained of God.' The first
father was the first king... Hence it is, that our
church, in perfect conformity with the doctrine here
inculcated, in her explication of the fifth commandment,
from the obedience due to parents, wisely derives the