and undecaying statue, but again makes a brazen one. God does not thus;
but casting in a mortal body formed of clay, he returns to you a golden
and immortal statue; for the earth, receiving a corruptible and decaying
body gives back the same, incorruptible and undecaying. Look not,
therefore, on the corpse, lying with closed eyes and speechless lips,
but on the man that is risen, that has received glory unspeakable and
amazing, and direct your thoughts from the present sight to the future
hope.

But do you miss his society, and therefore lament and mourn? Now is it
not unreasonable, that, if you should have given your daughter in
marriage, and her husband should take her to a distant country and
should there enjoy prosperity, you would not think the circumstance a
calamity, but the intelligence of their prosperity would console the
sorrow occasioned by her absence; and yet here, while it is not a man,
nor a fellow servant, but the Lord Himself who has taken your relative,
that you should grieve and lament?

And how is it possible, you ask, not to grieve, since I am only a man?
Nor do I say that you should not grieve: I do not condemn dejection, but
the intensity of it. To be dejected is natural; but to be overcome by
dejection is madness, and folly, and unmanly weakness. You may grieve
and weep; but give not way to despondency, nor indulge in complaints.
Give thanks to God, who has taken your friend, that you have the
opportunity of honoring the departed one, and of dismissing him with
becoming obsequies. If you sink under depression, you withhold honor
from the departed, you displease God who has taken him, and you injure
yourself; but if you are grateful, you pay respect to him, you glorify
God, and you benefit yourself. Weep, as wept your Master over Lazarus,
observing the just limits of sorrow, which it is not proper to pass.