their lives. Their only daughter, Elizabeth, added greatly to the
attractions of the home circle, as she drew many young people round her.
Beside her personal charm she was the heiress of a vast estate and had
many admirers. The favored one was Charles Dudley Miller of Utica,
nephew of Mrs. Blandina Bleecker Dudley, founder of the Albany
Observatory. At the close of his college life Mr. Miller had not only
mastered the languages, mathematics, rhetoric, and logic, but had
learned the secret windings of the human heart. He understood the art of
pleasing.

These were the times when the anti-slavery question was up for hot
discussion. In all the neighboring towns conventions were held in which
James G. Birney, a Southern gentleman who had emancipated his slaves,
Charles Stuart of Scotland, and George Thompson of England, Garrison,
Phillips, May, Beriah Greene, Foster, Abby Kelly, Lucretia Mott,
Douglass, and others took part. Here, too, John Brown, Sanborn, Morton,
and Frederick Douglass met to talk over that fatal movement on Harper's
Ferry. On the question of temperance, also, the people were in a
ferment. Dr. Cheever's pamphlet, "Deacon Giles' Distillery," was
scattered far and wide, and, as he was sued for libel, the question was
discussed in the courts as well as at every fireside. Then came the
Father Matthew and Washingtonian movements, and the position of the
Church on these questions intensified and embittered the conflict. This
brought the Cheevers, the Pierponts, the Delevans, the Nortons, and
their charming wives to Peterboro. It was with such company and varied
discussions on every possible phase of political, religious, and social
life that I spent weeks every year. Gerrit Smith was cool and calm in
debate, and, as he was armed at all points on these subjects, he could
afford to be patient and fair with an opponent, whether on the platform
or at the fireside. These rousing arguments at Peterboro made social