common people go on Sundays and festivals to dance and make merry.

This is another evil arising from the circumstances of the times. All
people of property have begun to bury their money and plate, and as the
servants are often unavoidably privy to it, they are become idle and
impertinent--they make a kind of commutation of diligence for fidelity,
and imagine that the observance of the one exempts them from the
necessity of the other. The clubs are a constant receptacle for
idleness; and servants who think proper to frequent them do it with very
little ceremony, knowing that few whom they serve would be imprudent
enough to discharge them for their patriotism in attending a Jacobin
society. Even servants who are not converts to the new principle cannot
resist the temptation of abusing a little the power which they acquire
from a knowledge of family affairs. Perhaps the effect of the revolution
has not, on the whole, been favourable to the morals of the lower class
of people; but this shall be the subject of discussion at some future
period, when I shall have had farther opportunities of judging.

We yesterday visited the Oratoire, a seminary for education, which is now
suppressed. The building is immense, and admirably calculated for the
purpose, but is already in a state of dilapidation; so that, I fear, by
the time the legislature has determined what system of instruction shall
be substituted for that which has been abolished, the children (as the
French are fond of examples from the ancients) will take their lessons,
like the Greeks, in the open air; and, in the mean while, become expert
in lying and thieving, like the Spartans.

The Superior of the house is an immoderate revolutionist, speaks English
very well, and is a great admirer of our party writers. In his room I
observed a vast quantity of English books, and on his chimney stood what