It is not for a person no better informed than myself to pronounce on
systems of government--still less do I affect to have more enlarged
notions than the generality of mankind; but I may, without risking those
imputations, venture to say, I have no childish or irrational deference
for the persons of Kings. I know they are not, by nature, better than
other men, and a neglected or vicious education may often render them
worse. This does not, however, make me less respect the office. I
respect it as the means chosen by the people to preserve internal peace
and order--to banish corruption and petty tyrants ["And fly from petty
tyrants to the throne."--Goldsmith]--and give vigour to the execution of
the laws.

Regarded in this point of view, I cannot but lament the mode which has
lately prevailed of endeavouring to alienate the consideration due to our
King's public character, by personal ridicule. If an individual were
attacked in this manner, his house beset with spies, his conversation
with his family listened to, and the most trifling actions of his life
recorded, it would be deemed unfair and illiberal, and he who should
practice such meanness would be thought worthy of no punishment more
respectful than what might be inflicted by an oaken censor, or an
admonitory heel.--But it will be said, a King is not an individual, and
that such a habit, or such an amusement, is beneath the dignity of his
character. Yet would it be but consistent in those who labour to prove,
by the public acts of Kings, that they are less than men, not to exact,
that, in their private lives, they should be more.--The great prototype
of modern satyrists, Junius, does not allow that any credit should be
given a Monarch for his domestic virtues; is he then to be reduced to an
individual, only to scrutinize his foibles, and is his station to serve
only as the medium of their publicity? Are these literary miners to
penetrate the recesses of private life, only to bring to light the dross?