divinities that remained; more especially when I considered that
Voltaire, notwithstanding his merits as an enemy to revelation, had been
already accused of aristocracy, and even Rousseau himself might not be
found impeccable. His Contrat Social might not, perhaps, in the eyes of
a committee of philosophical Rhadmanthus's, atone for his occasional
admiration of christianity: and thus some crime, either of church or
state, disfranchise the whole race of immortals, and their fame scarcely
outlast the dispute about their earthly remains.*

* Alluding to the disputes between the Convention and the person who
claimed the exclusive right to the remains of Rousseau.

My concern, on this account, was the more justifiable, because the great
fallibility which prevailed among the patriots, and the very delicate
state of the reputation of those who retained their political existence,
afforded no hope that they could ever fill the vacancies in the
Pantheon.--But my fears were very superfluous--France will never want
subjects for an apotheosis, and if one divinity be dethroned, "another
and another still succeeds," all equally worthy as long as they continue
in fashion.--The phrenzy of despair has supplied a successor to Mirabeau,
in Le Pelletier. [De St. Fargeau.] The latter had hitherto been little
heard of, but his death offered an occasion for exciting the people too
favourable to be neglected: his patriotism and his virtues immediately
increased in a ratio to the use which might be made of them;* a dying
speech proper for the purpose was composed, and it was decreed
unanimously, that he should be installed in all the rights, privileges,
and immortalities of the degraded Riquetti.--

* At the first intelligence of his death, a member of the
Convention, who was with him, and had not yet had time to study a