effect, though with very different intentions: the one, consulting only
his reason, wished to establish a pure and simple mode of worship, which,
divested of the allurements of splendid processions and imposing
ceremonies, should teach the people their duty, without captivating their
senses; the other, better acquainted with French character, knew how
little these views were compatible with it, and hoped, under the specious
pretext of banishing the too numerous ornaments of the Catholic practice,
to shake the foundations of Christianity itself. Thus united in their
efforts, though dissimilar in their motives, all parties were eager at
the beginning of the revolution for a reform in the Church: the wealth of
the Clergy, the monastic establishments, the supernumerary saints, were
devoted and attacked without pity, and without regret; and, in the zeal
and hurry of innovation, the decisive measure, which reduced
ecclesiastics to small pensions dependent on the state, was carried,
before those who really meant well were aware of its consequences. The
next step was, to make the receiving these pensions subject to an oath,
which the selfish philosopher, who can coldly calculate on, and triumph
in, the weakness of human nature, foresaw would be a brand of discord,
certain to destroy the sole force which the Clergy yet possessed--their
union, and the public opinion.

Unfortunately, these views were not disappointed: conviction, interest,
or fear, prevailed on many to take the oath; while doubt, worldly
improvidence, or a scrupulous piety, deterred others. A schism took
place between the jurors and nonjurors--the people became equally
divided, and adhered either to the one or the other, as their habits or
prepossessions directed them. Neither party, as it may be imagined,
could see themselves deprived of any portion of the public esteem,
without concern, perhaps without rancour; and their mutual animosity, far
from gaining proselytes to either, contributed only to the immediate