pathos and dignity of mighty imperial fall; but most of all, for the
sake of the wise sentences that are sown with apt but not unsparing
hand through the progress of the story. Well might Gray ask his friend
whether Thucydides' description of the final destruction of the
Athenian host at Syracuse was not the finest thing he ever read in
his life; and assuredly the man who can read that stern tale without
admiration, pity, and awe may be certain that he has no taste for
noble composition, and no feeling for the deepest tragedy of mortal
things. But it is the sagacious sentences in the speeches of
Athenians, Corinthians, Lacedaemonians, that do most of all to give
to the historian his perpetuity of interest to every reader with the
rudiments of a political instinct, and make Thucydides as modern as if
he had written yesterday.

Tacitus belongs to a different class among the great writers of the
world. He had, beyond almost any author of the front rank that has
ever lived, the art of condensing his thought and driving it home
to the mind of the reader with a flash. Beyond almost anybody, he
suffered from what a famous writer of aphorisms in our time has
described as "the cursed ambition to put a whole book into a page, a
whole page into a phrase, and the phrase into a word." But the moral
thought itself in Tacitus mostly belongs less to the practical wisdom
of life, than to sombre poetic indignation, like that of Dante,
against the perversities of men and the blindness of fortune.

Horace's Epistles are a mine of genial, friendly, humane observation.
Then there is none of the ancient moralists to whom the modern, from
Montaigne, Charron, Ralegh, Bacon, downwards, owe more than to Seneca.
Seneca has no spark of the kindly warmth of Horace; he has not the
animation of Plutarch; he abounds too much in the artificial and