But there is yet another work in which the interests of philosophy, as a
whole, come into the foreground and become the special object of
vindication in their largest compass and most vital requirements. We
mean Mr Mill's 'Essay on Liberty,' one half of which takes for its
thesis the _libertus philosophandi_. He maintains, emphatically, in this
book, the full dignity of reasoned truth against all the jealous
exigencies of traditional dogma and self-justifying sentiment. He claims
the most unreserved liberty of utterance for negative and affirmative on
all questions--not merely for the purpose of discriminating truth from
falsehood, but also to keep up in individual minds the full sense and
understanding of the matters controverted, in place of a mere partial
and one-sided adhesion. At first sight, indeed, it might seem as if Mr
Mill was fighting with a shadow; for liberty of philosophizing is a
postulate which, in general terms, every one concedes. But when you come
to fathom the real feelings which underlie this concession, you discover
that almost every man makes it under reserves which, though acting in
silence, are not the less efficacious. Every one has some dogmas which
he cannot bear to hear advocated, and others which he will not allow to
be controverted in his presence. A writer has to consider not merely by
what reasons any novelty of belief or disbelief may be justified, but
also how much it will be safe for him to publish, having regard to the
irritable sore places of the public judgment. In July, 1864, we were
present at the annual meeting of the French Academy at Paris, where the
prizes for essays sent in, pursuant to subjects announced for study
beforehand, are awarded. We heard the titles of various compositions
announced by the President (M. Villemain), with a brief critical
estimate of each. Their comparative merits were appreciated, and the
prize awarded to one of the competitors. Among the compositions sent to
compete for the prize, one was a work by M. Taine, upon which the