having observed, observe again from the same unaffected, unbiased,
unbribable, unaffrighted innocence, must always be formidable, must
always engage the poet's and the man's regards. Of such an immortal
youth the force would be felt. He would utter opinions on all passing
affairs, which being seen to be not private but necessary, would sink
like darts into the ear of men and put them in fear.

These are the voices which we hear in solitude, but they grow faint and
inaudible as we enter into the world. Society everywhere is in
conspiracy against the manhood of every one of its members. Society is a
joint-stock company, in which the members agree, for the better securing
of his bread to each shareholder, to surrender the liberty and culture
of the eater. The virtue in most request is conformity. Self-reliance is
its aversion. It loves not realities and creators, but names and
customs.

Whoso would be a man, must be a nonconformist. He who would gather
immortal palms must not be hindered by the name of goodness, but must
explore if it be goodness. Nothing is at last sacred but the integrity
of our own mind. Absolve you to yourself, and you shall have the
suffrage of the world. I remember an answer which when quite young I was
prompted to make to a valued adviser who was wont to importune me with
the deaf old doctrines of the church. On my saying, What have I to do
with the sacredness of traditions, if I live wholly from within? my
friend suggested,--"But these impulses may be from below, not from
above." I replied, "They do not seem to me to be such; but if I am the
devil's child, I will live then from the devil." No law can be sacred to
me but that of my nature. Good and bad are but names very readily
transferable to that or this; the only right is what is after my
constitution; the only wrong what is against it. A man is to carry