The Grimké Sisters - Sarah and Angelina Grimké: the First American Women Advocates of - Abolition and Woman's Rights by Catherine H. Birney
page 31 of 312 (09%)
page 31 of 312 (09%)
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She accepted the book from her brother, read it, and, needing some
explanation of portions of it, wrote to one of the Friends in Philadelphia whose acquaintance she had made on the vessel. A correspondence ensued, which resulted after some months in her entire conversion to Quakerism. She had now reached, she thought, a resting-place for her weary, sore-travailed spirit; and, like a tired pilgrim, she dropped all her burdens beside this fresh stream, from whose waters she expected to drink such cooling draughts. The quiet of the little meeting-house in Charleston, the absence of ornament and ceremony, the silent worship by the few members, the affectionate thee and thou, all soothed her restless soul for a while, and a sweet calm fell upon her. But she believed that God constantly spoke to her heart, directing her by the still, small voice; and the fidelity with which she obeyed this invisible guide was not only a real detriment to her spiritual progress, but the cause of much distress to her. When, as sometimes happened from various causes, she failed in obedience, her mental suffering was intense, and in abject humility she accepted as punishment any mortification or sorrow that came to her afterwards. As a sequence to this hallucination, she also had visions at various times, and saw and communed with spirits, and did not hesitate to acknowledge their influence and to respect their intimations. So marvellously real were her feelings on these points that her immediate friends, though greatly deploring their effect upon her, seldom ventured any remonstrance against them. Now, under the influence of her new belief, the impression of a divine call to be made upon her deepened, and soon took shape in the persuasion that it was to be a call to the ministry. Her soul recoiled at the very thought of |
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