more self-reliant, and, though quite as sympathetic and sensitive, she
was neither so demonstrative nor so tender in her feelings as her elder
sister, and her manner being more dignified and positive, she inspired,
even in those nearest to her, a certain degree of awe which forbade,
perhaps, the fulness of confidence which Sarah's greater gentleness
always invited. Her frankness and scrupulous conscientiousness were
equal to Sarah's, but she always preserved her individuality and her
right to think for herself. Once convinced, she could maintain her
opinion against all arguments and persuasions, no matter from whom. As
an illustration of this, it is related of her that when she was about
thirteen years of age the bishop of the diocese called to talk to her
about being confirmed. She had, of course, been baptized when an
infant, and he told her she was now old enough to take upon herself the
vows then made for her. She asked the meaning of confirmation, and was
referred to the prayer-book. After reading the rite over, she said:--

"I cannot be confirmed, for I cannot promise what is here required."

The bishop urged that it was a form which all went through who had been
baptized in the Church, and expected to remain in it. Looking him
calmly in the face, she said, in a tone whose decision could not be
questioned:--

"If, with my feelings and views as they now are, I should go through
that form, it would be acting a lie. I cannot do it." And no
persuasions could induce her to consent.

Like Sarah, she felt much for the slaves, and was ever kind to them,
thoughtful, and considerate. She, too, suffered keenly when punishments
were inflicted upon them; and no one could listen without tears to the