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The Grimké Sisters - Sarah and Angelina Grimké: the First American Women Advocates of - Abolition and Woman's Rights by Catherine H. Birney
page 42 of 312 (13%)
sacred obligations. But Sarah did not neglect her duty as godmother.
Her searching inquiries and solemn warnings had their effect, and soon
awakened a slumbering conscience. But its upbraidings were not accepted
unquestionably by Angelina, as they had been by Sarah. They only stung
her into a desire for investigation. She must know the why; and her
strong self-reliance helped her judgment, and buoyed her up amid waves
of doubt and anxiety that would have submerged her more timid sister.

In the first letter of hers that was preserved, written in January,
1826, we are introduced to her religious feelings, and find that they
were formed by the pattern set by Sarah, save that they lacked Sarah's
earnestness and sincere conviction. She acknowledges herself a poor,
miserable sinner, but the tone is that of confidence that she will come
out all right, and that it isn't really such a dreadful thing to be a
sinner after all. In this letter, too, she mentions the death of her
brother Benjamin, and in the same spirit in which Sarah wrote of it.

"I was in Beaufort," she says, "when the news of my dear Ben's fate
arrived. You may well suppose it was a great shock to my feelings, but
I did not for one moment doubt all was right. This blow has been dealt
by the hand of mercy. We have been much comforted in this dispensation.
I have felt that it was good for me, and I think I have been thankful
for it."

And further on: "If this affliction will only make Mary (Benjamin's
wife) a real Christian, how small will be the price of her salvation!"

Poor Ben! heroic, self-sacrificing soul, he was not a professing
Christian.

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