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The Grimké Sisters - Sarah and Angelina Grimké: the First American Women Advocates of - Abolition and Woman's Rights by Catherine H. Birney
page 56 of 312 (17%)
engaged."

Knowing Sarah's convictions at this time, it is easy to imagine the
long, confidential talks she must have had with Angelina, and the
loving persuasion used to bring this dear sister into the same
communion with herself, and it is no marvel that she succeeded.
Angelina's nature was an earnest one, and she ever sought the truth,
and the best in every doctrine, and this remained with her after the
rest was rejected. The Presbyterian Church satisfied her better than
the Episcopal, but if Sarah or anyone else could show her a brighter
light to guide her, a better path leading to the same goal, she would
have thought it a heinous offence against God and her own true nature
to reject it. That no desire for novelty impelled her in her then
contemplated change, and that she foresaw all she would have to contend
with, and the sacrifices she would have to make, is evident from
several passages like the following:--

"Yesterday I was thrown into great exercise of mind. The Lord more
clearly than ever unfolded his design of appointing me another field of
labor, and at the same time I felt released from the cross of
conducting family worship. I feel that very soon all the burdens will
drop from my hands, and all the cords by which I have been bound to
many Christian friends will be broken asunder. Soon I shall be a
stranger among those with whom I took sweet counsel, and shall have to
tread the wine press alone and be forsaken of all."

A day or two after she says:--

"This morning I felt no condemnation when I went into family prayers,
and did not lead as usual in the duties. I felt that my Master had
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