The Grimké Sisters - Sarah and Angelina Grimké: the First American Women Advocates of - Abolition and Woman's Rights by Catherine H. Birney
page 61 of 312 (19%)
page 61 of 312 (19%)
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men; and that we were bound to love our enemies, which was not at all
inconsistent with the obligation to bear a decided testimony against all that we believed contrary to the precepts of the Bible. He sent me another letter, in which he declared D.L. was to him as a 'heathen and a publican,' and I was a 'busybody in other men's matters.' Here I think the matter will end. I feel that I have done what was required of me, and I am willing he should think of me as he does, so long as I enjoy the testimony of a good conscience." We cannot wonder that Angelina drew upon herself, as Sarah had done, the arrows of ridicule; and that taunts and sneers followed her, as she walked alone in her simple dress to her humble place of worship. But we marvel that one situated as she was,--young, naturally gay and brilliant, the centre of a large circle of fashionable friends, the ewe lamb of an influential religious society,--should have unflinchingly maintained her position under persecutions and trials that would have made many an older disciple succumb. That they were martyrdom to her proud spirit there can be no doubt; but, sustained by the inner light, the conviction that she was right, she could put every temptation behind her, and resist even the prayers and tears of her mother. Her withdrawal from the Presbyterian Church caused the most intense excitement in the community, and every effort was made to reclaim her. The Rev. Mr. McDowell, her pastor, visited her, and remonstrated with her in the most feeling manner, assuring her of his profound pity, as she was evidently under a delusion of the arch-adversary. Members of the congregation made repeated calls upon her, urging every argument they could think of to convince her she was deceived. Some expressed a fear that her mind was a little unbalanced, and shook their heads over |
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