Slave Narratives: a Folk History of Slavery in the United States - From Interviews with Former Slaves - Mississippi Narratives by Work Projects Administration
page 113 of 162 (69%)
page 113 of 162 (69%)
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(Note. In this Wolf River territory in Harrison County, where Uncle Henri was born and raised, all the settlers were French Catholics, and it was the scene of early Catholic missions.) "I was rais' a Catholic, but when I come here twant no church an' I joined de Baptis' an' was baptised. Now de white folks lemme go to dey church. Dey aint no cullud church near 'nough so's I can go. I spec' its all right. I figgers dat God is ever'where. "My Mistis knowed how to read an' write. I don' know 'bout de Marster. He could keep sto' anyway. Us all spoke French in dem days. I near 'bout forgit all de songs us used to sing. Dey was all in French anyway, an' when you don' speak no French for 'bout 60 years, you jus' forgit it. "I'se knowed slaves to run away, an' I'se seen 'em whupped. I seen good marsters an' mean ones. Dey was good slaves an' mean ones. But to tell de truf, if dey tol' a slave to do anything, den he jus' better do it. "I was big' nough in de Civil War to drive five yoke o' steers to Mobile an' git grub to feed de wimmins an' chilluns. Some o' de mens was a-fightin' an' some was a-runnin' an' hidin'. I was a slave an' I had to do what dey tol' me. I carried grub into de swamp to men, but I never knowed what dey was a-hidin' from." (This may be explained by the fact that Uncle Henri was owned by and lived in a settlement of French People, many of whom probably had no convictions or feeling of loyalty, one way or the other, during the War Between the States.) |
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