and they got into a conflict in which Remus was killed. (Zonaras, 7,
3, vol. II, p-90, 7 sqq.) (Cp. Haupt, _Hermes_ XIV.)

5. Whence also the custom arose that he who dared to cross the trench
of the camp otherwise than by the usual paths should be put to death.
(Zonaras, ib., p. 90, 16-18.)

6. They themselves [Footnote: The Cæninenses, Crustumini, and
Antemnates are meant (Bekker).--Compare Livy, I, 10, 11.] learned well
and taught others the lesson that those who take vengeance on others are
not certainly right merely because the others have previously done
wrong, and that those who make demands on stronger men do not
necessarily get them, but often lose the rest besides. (Mai, p. 136.)

7. ¶Hersilia and the rest of the women of her kin on discovering them
one day drawn up in opposing ranks ran down from the Palatine with
their little children (children had already been born), and rushing
suddenly into the space between the armies aroused much pity by their
words and their actions. Looking now at the one side and now at the
other they cried: "Why, fathers, do you do this? Why, husbands, do you
do it? When will you stop fighting? When will you stop hating each
other? Make peace with your sons-in-law! Make peace with your
fathers-in-law! For Pan's sake spare your children, for Quirinus's
sake your grandchildren! Pity your daughters, pity your wives! For if
you refuse to make peace and some bolt of madness has fallen upon your
heads to drive you to frenzy, then kill at once us, the causes of
your contention, and slay at once the little children whom you hate,
that with no longer any name or bond of kinship between you you may
gain the greatest of evils--to slay the grandsires of your children
and the fathers of your grandchildren." As they said this they tore