every member from the "queen" to the most rollicking five-year-old has
her share in making things go. The queen takes her turn in getting up at
dawn to see that the "water set" is at the well on time; five-year-old
Tara wields her diminutive broom in her own small corner, and each is
proud of her share. There is in Indian life an unfortunate feud between
the head and the hand. To be "educated" means to be lifted above the
degradation of manual labor; to work with one's hands means something
lacking in one's brain. Not seldom does a schoolboy go home to his
village and sit idle while his father reaps the rice crop. Not seldom
does an "educated" girl spend her vacation in letter writing and crochet
work while her "uneducated" mother toils over the family cooking.

Girls, however, who have spent hours over the theories of food values,
balanced meals, and the nutrition of children, and other hours over the
practical working out of the theories in the big school family, go home
with a changed attitude toward the work of the house. Siromony writes
back at Christmas time, "The first thing I did after reaching home was
to empty out the house and whitewash it."

Ruth's letter in the summer vacation ends, "We have given our mother a
month's holiday. All she needs to do is to go to the bazaar and buy
supplies. My sister and I will do all the rest."

On Christmas day, Miracle, who is spending her vacation at school, all
on her own initiative gets up at three in the morning to kill chickens
and start the curry for the orphans' dinner, so that the work may be
well out of the way before time for the Christmas tree and church.

Golden Jewel begs the use of the sewing machine in the Mission bungalow.
All the days before Christmas her bare feet on the treadle keep the