reference, rarely consulted, except by students. It will be obvious
that such a task has presented difficulties, since he who undertakes
it must for a time forget his civilisation, and think with the mind
and speak with the voice of a Zulu of the old regime. All the horrors
perpetrated by the Zulu tyrants cannot be published in this polite age
of melanite and torpedoes; their details have, therefore, been
suppressed. Still much remains, and those who think it wrong that
massacre and fighting should be written of,--except by special
correspondents,--or that the sufferings of mankind beneath one of the
world's most cruel tyrannies should form the groundwork of romance,
may be invited to leave this book unread. Most, indeed nearly all, of
the historical incidents here recorded are substantially true. Thus,
it is said that Chaka did actually kill his mother, Unandi, for the
reason given, and destroy an entire tribe in the Tatiyana cleft, and
that he prophesied of the coming of the white man after receiving his
death wounds. Of the incident of the Missionary and the furnace of
logs, it is impossible to speak so certainly. It came to the writer
from the lips of an old traveller in "the Zulu"; but he cannot
discover any confirmation of it. Still, these kings undoubtedly put
their soldiers to many tests of equal severity. Umbopo, or Mopo, as he
is named in this tale, actually lived. After he had stabbed Chaka, he
rose to great eminence. Then he disappears from the scene, but it is
not accurately known whether he also went "the way of the assegai," or
perhaps, as is here suggested, came to live near Stanger under the
name of Zweete. The fate of the two lovers at the mouth of the cave is
a true Zulu tale, which has been considerably varied to suit the
purposes of this romance. The late Mr. Leslie, who died in 1874, tells
it in his book "Among the Zulus and Amatongas." "I heard a story the
other day," he says, "which, if the power of writing fiction were
possessed by me, I might have worked up into a first-class sensational