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The Oxford Movement - Twelve Years, 1833-1845 by R.W. Church
page 15 of 344 (04%)
routine which no one thought of breaking, sometimes keeping up their
University learning, and apt to employ it in odd and not very profitable
inquiries; apt, too, to value themselves on their cheerfulness and quick
wit; but often dull and dogmatic and quarrelsome, often insufferably
pompous. The custom of daily service and even of fasting was kept up
more widely than is commonly supposed. The Eucharist, though sparingly
administered, and though it had been profaned by the operation of the
Test Acts, was approached by religious people with deep reverence. But
besides the better, and the worse, and the average members of this,
which called itself the Church party, there stood out a number of men of
active and original minds, who, starting from the traditions of the
party, were in advance of it in thought and knowledge, or in the desire
to carry principles into action. At the Universities learning was still
represented by distinguished names. At Oxford, Dr. Routh was still
living and at work, and Van Mildert was not forgotten. Bishop Lloyd, if
he had lived, would have played a considerable part; and a young man of
vast industry and great Oriental learning, Mr. Pusey, was coming on the
scene. Davison, in an age which had gone mad about the study of
prophecy, had taught a more intelligent and sober way of regarding it;
and Mr. John Miller's Bampton Lectures, now probably only remembered by
a striking sentence, quoted in a note to the _Christian Year,_[9] had
impressed his readers with a deeper sense of the uses of Scripture.
Cambridge, besides scholars like Bishop Kaye, and accomplished writers
like Mr. Le Bas and Mr. Lyall, could boast of Mr. Hugh James Rose, the
most eminent person of his generation as a divine. But the influence of
this learned theology was at the time not equal to its value. Sound
requires atmosphere; and there was as yet no atmosphere in the public
mind in which the voice of this theology could be heard. The person who
first gave body and force to Church theology, not to be mistaken or
ignored, was Dr. Hook. His massive and thorough Churchmanship was the
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