The Oxford Movement - Twelve Years, 1833-1845 by R.W. Church
page 36 of 344 (10%)
page 36 of 344 (10%)
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himself, to keep himself in order, to bring his inmost self into
subjection to the law and will of God. The self-chastening, which his private papers show, is no passion or value for asceticism, but a purely moral effort after self-command and honesty of character; and what makes the struggle so touching is its perfect reality and truth. He "turned his thoughts on that desolate wilderness, his own conscience, and said what he saw there."[20] A man who has had a good deal to conquer in himself, and has gone a good way to conquer it, is not apt to be indulgent to self-deceit or indolence, or even weakness. The basis of Froude's character was a demand which would not be put off for what was real and thorough; an implacable scorn and hatred for what he counted shams and pretences. "His highest ambition," he used to say, "was to be a humdrum."[21] The intellectual and the moral parts of his character were of a piece. The tricks and flimsinesses of a bad argument provoked him as much as the imposture and "flash" of insincere sentiment and fine talking; he might be conscious of "flash" in himself and his friends, and he would admit it unequivocally; but it was as unbearable to him to pretend not to see a fallacy as soon as it was detected, as it would have been to him to arrive at the right answer of a sum or a problem by tampering with the processes. Such a man, with strong affections and keen perception of all forms of beauty, and with the deepest desire to be reverent towards all that had a right to reverence, would find himself in the most irritating state of opposition and impatience with much that passed as religion round him. Principles not attempted to be understood and carried into practice, smooth self-complacency among those who looked down on a blind and unspiritual world, the continual provocation of worthless reasoning and ignorant platitudes, the dull unconscious stupidity of people who could not see that the times were critical--that truth had to be defended, and that it was no easy or light-hearted business to defend it--threw him into an habitual attitude |
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