inaugurated her "Concile de Femmes."

She took advantage of the marriage of Count d'Albion with Regina,
which was to take place at the abbey. Regina was a _chanoinesse_, and
it was the custom when a member of the circle at the abbey married,
that the marriage should be solemnized at Nivelle. Fifteen titled
abbesses, all of aristocratic lineage, arrived with imposing suites.
The council was a short one. They approved of all that Hiltrude had
done, and signed the appeal. The document, written, signed, and sealed
by all the abbesses present, was immediately sent to Rome, and to
Valcand himself. Meantime the pope and the king, who were much
perplexed, and the bishop, who was completely baffled by the logic,
strength and force of appeal of the "Concile," were obliged to
withdraw the opposition, and the _chanoinesses_ were left in peace to
marry or not to marry, as they pleased.

The ancient order of deaconesses imposed no vow, yet it was
co-existent with the early church, and accepted by many of the fathers
as part of the apostolic order. This position was strengthened by the
high character of the women, many of them widows, or unprotected
women, whom death or some other calamity had freed from natural ties.

Ancient church history is full of the records of courage, devotion,
and self-sacrifice on the part of these women, who were generally of
high birth, but gave themselves to poverty and the most menial
offices, and left names which have perpetuated the sanctity of their
order, and come down to the present day as types of good women.

The ceremonies used in the ordination of a deaconess were precisely
the same as those used for a deacon. The deaconesses were not