A Social History of the American Negro - Being a History of the Negro Problem in the United States. Including - A History and Study of the Republic of Liberia by Benjamin Brawley
page 12 of 545 (02%)
page 12 of 545 (02%)
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For the present purpose the second and third demand more attention.
The development of native African art is a theme of never-ending fascination for the ethnologist. Especially have striking resemblances between Negro and Oceanian culture been pointed out. In political organization as well as certain forms of artistic endeavor the Negro people have achieved creditable results, and especially have they been honored as the originators of the iron technique.[1] It has further been shown that fetichism, which is especially well developed along the West Coast and its hinterland, is at heart not very different from the manitou beliefs of the American Indians; and it is this connection that furnishes the key to some of the most striking results of the researches of the latest and most profound student of this and related problems.[2] [Footnote 1: Note article "Africa" in _New International Encyclopedia_, referring especially to the studies of Von Luschan.] [Footnote 2: Leo Wiener: _Africa and the Discovery of America_, Vol. I, Innes & Sons, Philadelphia, 1920.] From the Soudan radiated a culture that was destined to affect Europe and in course of time to extend its influence even beyond the Atlantic Ocean. It is important to remember that throughout the early history of Europe and up to the close of the fifteenth century the approach to the home of the Negro was by land. The Soudan was thought to be the edge of the then known world; Homer speaks of the Ethiopians as "the farthest removed of men, and separated into two divisions." Later Greek writers carry the description still further and speak of the two divisions as Eastern and Western--the Eastern occupying the countries eastward of the Nile, and the Western stretching from the western shores of that river |
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