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A Social History of the American Negro - Being a History of the Negro Problem in the United States. Including - A History and Study of the Republic of Liberia by Benjamin Brawley
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for their recapture, or to apply the national treasure to repurchase
them." There could be no question of the fact that the war was very
largely one over fugitive slaves. Under date October 28, 1834, General
Thompson wrote to the Commissioner of Indian Affairs: "There are many
very likely Negroes in this nation [the Seminole]. Some of the whites in
the adjacent settlements manifest a restless desire to obtain them, and
I have no doubt that Indian raised Negroes are now in the possession
of the whites." In a letter dated January 20, 1834, Governor Duval had
already said to the same official: "The slaves belonging to the Indians
have a controlling influence over the minds of their masters, and are
entirely opposed to any change of residence." Six days later he wrote:
"The slaves belonging to the Indians must be made to fear for themselves
before they will cease to influence the minds of their masters.... The
first step towards the emigration of these Indians must be the breaking
up of the runaway slaves and the outlaw Indians." And the New Orleans
_Courier_ of July 27, 1839, revealed all the fears of the period when it
said, "Every day's delay in subduing the Seminoles increases the danger
of a rising among the serviles."

[Footnote 1: Joshua R. Giddings, of Ohio. His exhaustive speech on the
Florida War was made February 9, 1841.]

All the while injustice and injury to the Indians continued.
Econchattimico, well known as one of those chiefs to whom special
reservations had been given by the treaty of Fort Moultrie, was the
owner of twenty slaves valued at $15,000. Observing Negro stealers
hovering around his estate, he armed himself and his men. The kidnapers
then furthered their designs by circulating the report that the Indians
were arming themselves for union with the main body of Seminoles for the
general purpose of massacring the white people. Face to face with
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