A Social History of the American Negro - Being a History of the Negro Problem in the United States. Including - A History and Study of the Republic of Liberia by Benjamin Brawley
page 145 of 545 (26%)
page 145 of 545 (26%)
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at Fort King. With him was his wife, the daughter of a mulatto slave
woman who had run away years before and married an Indian chief. By Southern law this woman followed the condition of her mother, and when the mother's former owner appeared on the scene and claimed the daughter, Thompson, who desired to teach Occeola a lesson, readily agreed that she should be remanded into captivity.[1] Osceola was highly enraged, and this time it was his turn to upbraid the agent. Thompson now had him overpowered and put in irons, in which situation he remained for the better part of two days. In this period of captivity his soul plotted revenge and at length he too planned a "_ruse de guerre_." Feigning assent to the treaty he told Thompson that if he was released not only would he sign himself but he would also bring his people to sign. The agent was completely deceived by Osceola's tactics. "True to his professions," wrote Thompson on June 3, "he this day appeared with seventy-nine of his people, men, women, and children, including some who had joined him since his conversion, and redeemed his promise. He told me many of his friends were out hunting, whom he could and would bring over on their return. I have now no doubt of his sincerity, and as little, that the greatest difficulty is surmounted." [Footnote 1: This highly important incident, which was really the spark that started the war, is absolutely ignored even by such well informed writers as Drake and Sprague. Drake simply gives the impression that the quarrel between Osceola and Thompson was over the old matter of emigration, saying (413), "Remonstrance soon grew into altercation, which ended in a _ruse de guerre_, by which Osceola was made prisoner by the agent, and put in irons, in which situation he was kept one night and part of two days." The story is told by McMaster, however. Also note M.M. Cohen as quoted in _Quarterly Anti-Slavery Magazine_, Vol. II, p. 419 (July, 1837).] |
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