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A Social History of the American Negro - Being a History of the Negro Problem in the United States. Including - A History and Study of the Republic of Liberia by Benjamin Brawley
page 145 of 545 (26%)
at Fort King. With him was his wife, the daughter of a mulatto slave
woman who had run away years before and married an Indian chief. By
Southern law this woman followed the condition of her mother, and
when the mother's former owner appeared on the scene and claimed the
daughter, Thompson, who desired to teach Occeola a lesson, readily
agreed that she should be remanded into captivity.[1] Osceola was highly
enraged, and this time it was his turn to upbraid the agent. Thompson
now had him overpowered and put in irons, in which situation he remained
for the better part of two days. In this period of captivity his soul
plotted revenge and at length he too planned a "_ruse de guerre_."
Feigning assent to the treaty he told Thompson that if he was released
not only would he sign himself but he would also bring his people to
sign. The agent was completely deceived by Osceola's tactics. "True to
his professions," wrote Thompson on June 3, "he this day appeared with
seventy-nine of his people, men, women, and children, including some who
had joined him since his conversion, and redeemed his promise. He told
me many of his friends were out hunting, whom he could and would bring
over on their return. I have now no doubt of his sincerity, and as
little, that the greatest difficulty is surmounted."

[Footnote 1: This highly important incident, which was really the spark
that started the war, is absolutely ignored even by such well informed
writers as Drake and Sprague. Drake simply gives the impression that
the quarrel between Osceola and Thompson was over the old matter of
emigration, saying (413), "Remonstrance soon grew into altercation,
which ended in a _ruse de guerre_, by which Osceola was made prisoner by
the agent, and put in irons, in which situation he was kept one night
and part of two days." The story is told by McMaster, however. Also note
M.M. Cohen as quoted in _Quarterly Anti-Slavery Magazine_, Vol. II, p.
419 (July, 1837).]
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