internal regulation and government; 2. That the people of the North and
East "always exhibited an unfriendly feeling on subjects affecting the
interests of the South and West"; 3. That the institution of slavery
was not an institution of the South's voluntary choosing; 4. That the
Southern sections of the Union, both before and after the Declaration
of Independence, "had uniformly exhibited a disposition to restrict
the extension of the evil--and had always manifested as cordial a
disposition to ameliorate it as those of the North and East"; and 5.
That the actual state and condition of the slave population "reflected
no disgrace whatever on the character of the country--as the slaves were
infinitely better provided for than the laboring poor of other countries
of the world, and were generally happier than millions of white people
in the world." Such arguments the clergy supported and endeavored to
reconcile with Christian precept. Rev. Dr. Richard Furman, president
of the Baptist Convention of South Carolina,[2] after much inquiry and
reasoning, arrived at the conclusion that "the holding of slaves is
justifiable by the doctrine and example contained in Holy Writ; and is,
therefore, consistent with Christian uprightness both in sentiment and
conduct." Said he further: "The Christian golden rule, of doing
to others as we would they should do to us, has been urged as an
unanswerable argument against holding slaves. But surely this rule
is never to be urged against that order of things which the Divine
government has established; nor do our desires become a standard to us,
under this rule, unless they have a due regard to justice, propriety,
and the general good.... A father may very naturally desire that his son
should be obedient to his orders: Is he therefore to obey the orders of
his son? A man might be pleased to be exonerated from his debts by the
generosity of his creditors; or that his rich neighbor should equally
divide his property with him; and in certain circumstances might desire
these to be done: Would the mere existence of this desire oblige him