honey. What's dat got to do with women's rights or niggers' rights? If
my cup won't hold but a pint and yourn holds a quart, wouldn't ye be
mean not to let me have my little half-measure full?" And she pointed
her significant finger and sent a keen glance at the minister who had
made the argument. The cheering was long and loud. "Den dat little man
in black dar, he say women can't have as much rights as man, 'cause
Christ wa'n't a woman. But whar did Christ come from?" Rolling thunder
could not have stilled that crowd as did those deep, wonderful tones as
the woman stood there with her outstretched arms and her eyes of fire.
Raising her voice she repeated, "Whar did Christ come from? From God and
a woman. Man had nothing to do with Him." Turning to another objector,
she took up the defense of Eve. She was pointed and witty, solemn and
serious at will, and at almost every sentence awoke deafening applause;
and she ended by asserting, "If de fust woman God made was strong enough
to turn the world upside down, all alone, dese togedder,"--and she
glanced over the audience--"ought to be able to turn it back and get it
right side up again, and now dey is askin' to do it, de men better let
'em."

[Footnote 1: Reminiscences of the president, Mrs. Frances D. Gage, cited
by Tarbell.]

"Amid roars of applause," wrote Mrs. Gage, "she returned to her corner,
leaving more than one of us with streaming eyes and hearts beating with
gratitude." Thus, as so frequently happened, Sojourner Truth turned a
difficult situation into splendid victory. She not only made an eloquent
plea for the slave, but placing herself upon the broadest principles of
humanity, she saved the day for woman suffrage as well.