undertook to kill the white people while the latter were assembled in
church, but were discovered and put to flight. On this occasion, as on
most others, Sunday was the day chosen for the outbreak, the Negroes
then being best able to get together. In April, 1723, it was thought
that some fires in Boston had been started by Negroes, and the selectmen
recommended that if more than two Negroes were found "lurking together"
on the streets they should be put in the house of correction. In 1728
there was a well organized attempt in Savannah, then a place of three
thousand white people and two thousand seven hundred Negroes. The plan
to kill all the white people failed because of disagreement as to the
exact method; but the body of Negroes had to be, fired on more than
once before it dispersed. In 1730 there was in Williamsburg, Va., an
insurrection that grew out of a report that Colonel Spotswood had orders
from the king to free all baptized persons on his arrival; men from all
the surrounding counties had to be called in before it could be put
down.

The first open rebellion in South Carolina in which Negroes were
"actually armed and embodied"[1] took place in 1730. The plan was for
each Negro to kill his master in the dead of night, then for all to
assemble supposedly for a dancing-bout, rush upon the heart of the city,
take possession of the arms, and kill any white man they saw. The plot
was discovered and the leaders executed. In this same colony three
formidable insurrections broke out within the one year 1739--one in St.
Paul's Parish, one in St. John's, and one in Charleston. To some extent
these seem to have been fomented by the Spaniards in the South, and in
one of them six houses were burned and as many as twenty-five white
people killed. The Negroes were pursued and fourteen killed. Within two
days "twenty more were killed, and forty were taken, some of whom
were shot, some hanged, and some gibbeted alive."[2] This "examplary