instinct in him crying for the life of the wild. Yet born in him was a
Caucasian shrewdness and intelligence that reached beyond the factor
himself.

One of Newsome's chief pleasures in life had been the educating of his
woodland bride, and it was the ambition of both that the little
Minnetaki and her brother be reared in the ways of white children.
Consequently both mother and father began their education at the Post;
they were sent to the factor's school and two winters were passed in
Port Arthur that they might have the advantage of thoroughly equipped
schools. The children proved themselves unusually bright pupils, and by
the time Wabi was sixteen and Minnetaki twelve one would not have known
from their manner of speech that Indian blood ran in their veins. Yet
both, by the common desire of their parents, were familiar with the life
of the Indian and could talk fluently the tongue of their mother's
people.

It was at about this time in their lives that the Woongas became
especially daring in their depredations. These outlaws no longer
pretended to earn their livelihood by honest means, but preyed upon
trappers and other Indians without discrimination, robbing and killing
whenever safe opportunities offered themselves. The hatred for the
people of Wabinosh House became hereditary, and the Woonga children grew
up with it in their hearts. The real cause of the feud had been
forgotten by many, though not by Woonga himself. At last so daring did
he become that the provincial government placed a price upon his head
and upon those of a number of his most notorious followers. For a time
the outlaws were driven from the country, but the bloodthirsty chief
himself could not be captured.