3. It is never necessary to dwell upon the sound we have just left; this
would be to fall into that jerky tone we wish to avoid.



_Of Respiration and Silence._


We place respiration and silence under the same head because of their
affinity, for respiration may often be accounted silence.

_Of silence._--Silence is the father of speech, and must justify it.
Every word which does not proceed from silence and find its vindication
in silence, is a spurious word without claim or title to our regard.
Origin is the stamp, in virtue of which we recognize the intrinsic value
of things. Let us, then, seek in silence the sufficient reason of
speech, and remember that the more enlightened the mind is, the more
concise is the speech that proceeds from it. Let us assume, then, that
this conciseness keeps pace with the elevation of the mind, and that
when the mind arrives at the perception of the true light, finding no
words that can portray the glories open to its view, it keeps silent and
admires. It is through silence that the mind rises to perfection, for
_silence is the speech of God_.

Apart from this consideration, silence recommends itself as a powerful
agent in oratorical effects. By silence the orator arouses the attention
of his audience, and often deeply moves their hearts. When Peter
Chrysologue, in his famous homily upon the gospel miracle of the healing
of the issue of blood, overcome by emotion, paused suddenly and remained