the torso. With this movement of the wrist, the face becomes mobilized,
for there is great affinity between these two agents. The face and hand
form a most interesting unity. Finally, from the wrist, the articulation
passes to the fingers, and here is imitative perfection. If we would
speak our language eloquently, we must not be beguiled into any _patois_
of gesture.

Gesture must be studied in order to render it faultlessly elegant, but
in such a thorough way as not to seem studied. It has still higher
claims to our regard in view of the services it has rendered to
humanity. Thanks to this language of the heart, thousands of deaf-mutes
are enabled to endure their affliction, and to share our social
pleasures. Blessèd be the Abbé de l'Epée, who, by uniting the science of
gesture to the conventional signs of dactyology, has made the deaf hear
and the dumb speak! This beneficent invention has made gesture in a
twofold manner, the language of the heart.

Gesture is an important as well as interesting study. How beautiful it
is to see the thousand pieces of the myological apparatus set in motion
and propelled by this grand motor feeling! There surely is a joy in
knowing how to appreciate an image of Christ on the cross, in
understanding the attitudes of Faith, Hope and Charity. We can note a
mother's affection by the way she holds her child in her arms. We can
judge of the sincerity of the friend who grasps our hand. If he holds
the thumb inward and pendant, it is a fatal sign; we no longer trust
him. To pray with the thumbs inward and swaying to and fro, indicates a
lack of sacred fervor. It is a corpse who prays. If you pray with the
arms extended and the fingers bent, there is reason to fear that you
adore Plutus. If you embrace me without elevating the shoulders, you are
a Judas.