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Pastoral Poetry and Pastoral Drama - A Literary Inquiry, with Special Reference to the Pre-Restoration - Stage in England by Walter W. Greg
page 78 of 656 (11%)
business and are credited with none of the arts and graces of their
literary fellows. More exclusively rustic in setting is an anecdote
concerning the amours of a shepherd and shepherdess, told with broad
humour in the _Cent Nouvelles nouvelles_ and elaborated with
characteristic gusto and extraordinarily graphic art by Pietro Fortini.
The crude obscenity of the subject alone serves to show how free the
writer was from any influence of the pastoral of polite literature.[71]
Numerous other stories concerning shepherds or _villani_ might be cited,
from Boccaccio to Bandello, the point of which, whether openly licentious
or ostensibly moral, is brought home with a brutal and physical directness
utterly foreign to the spirit of the regular pastoral. This is, on the
whole, what one would expect. The coarse realism that gave life and
vitality to the novel, that characteristic product of middle-class
cynicism and humour, finds no place in the pastoral of literary tradition.
The conventional grace of the pastoral could offer no material to the
novel. It is true that when we speak of the _bourgeois_ spirit of the
_novella_ on the one hand, and the 'ideal' pastoral on the other, it is
well to remember that the author of the _Decameron_ also wrote the first
modern pastoral romance; that the century and country which saw the
publication of the _Arcadia_, the _Aminta_, and the _Pastor fido_, also
welcomed the work of Fortini, Giraldi, and Bandello; and that to Margaret
of Navarre, the imitator of Sannazzaro and patroness of Marot, we are
likewise indebted for the _Heptameron_. Nevertheless the tendencies,
though sometimes united in the person of a single author, yet keep
distinct. Both alike had become a fashion, both alike followed a more or
less conventional type. The novel remained coarse and realistic; the
pastoral, whatever may be said of its morality, remained refined and at a
conscious remove from real life. To examine thoroughly the cause of this
disseverance from actuality which haunted the pastoral throughout its many
transformations would lead us beyond all possible bounds of this inquiry.
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