Pastoral Poetry and Pastoral Drama - A Literary Inquiry, with Special Reference to the Pre-Restoration - Stage in England by Walter W. Greg
page 78 of 656 (11%)
page 78 of 656 (11%)
![]() | ![]() |
|
business and are credited with none of the arts and graces of their
literary fellows. More exclusively rustic in setting is an anecdote concerning the amours of a shepherd and shepherdess, told with broad humour in the _Cent Nouvelles nouvelles_ and elaborated with characteristic gusto and extraordinarily graphic art by Pietro Fortini. The crude obscenity of the subject alone serves to show how free the writer was from any influence of the pastoral of polite literature.[71] Numerous other stories concerning shepherds or _villani_ might be cited, from Boccaccio to Bandello, the point of which, whether openly licentious or ostensibly moral, is brought home with a brutal and physical directness utterly foreign to the spirit of the regular pastoral. This is, on the whole, what one would expect. The coarse realism that gave life and vitality to the novel, that characteristic product of middle-class cynicism and humour, finds no place in the pastoral of literary tradition. The conventional grace of the pastoral could offer no material to the novel. It is true that when we speak of the _bourgeois_ spirit of the _novella_ on the one hand, and the 'ideal' pastoral on the other, it is well to remember that the author of the _Decameron_ also wrote the first modern pastoral romance; that the century and country which saw the publication of the _Arcadia_, the _Aminta_, and the _Pastor fido_, also welcomed the work of Fortini, Giraldi, and Bandello; and that to Margaret of Navarre, the imitator of Sannazzaro and patroness of Marot, we are likewise indebted for the _Heptameron_. Nevertheless the tendencies, though sometimes united in the person of a single author, yet keep distinct. Both alike had become a fashion, both alike followed a more or less conventional type. The novel remained coarse and realistic; the pastoral, whatever may be said of its morality, remained refined and at a conscious remove from real life. To examine thoroughly the cause of this disseverance from actuality which haunted the pastoral throughout its many transformations would lead us beyond all possible bounds of this inquiry. |
|