cease to regard marriage as a state of bondage for the wife and a state
of license for the husband. He will not venture to suggest to a bright
woman that cooking in his kitchen is a more honorable career than
teaching, or painting, or writing, or manufacturing. Marriage will not
mean extinction to any woman. It will mean to the well-to-do wife
freedom to do community service. It will mean to the industrial woman an
economic burden shared. When that time comes there will be no divorce
problem. There will be no longer a class of women who avoid the risk of
divorce by refusing to marry.

The third fact, the increasing popularity of woman suffrage, I disposed
of in the preceding chapter. Nothing that the women who vote have ever
done indicates, in the remotest degree, that they are not just as
mindful of children's interests at the polls as other women are in their
nurseries and kitchens.

On the contrary, wherever women have left their kitchens and nurseries,
whenever they have gone out into the world of action and of affairs,
they have increased their effectiveness as mothers. I do not mean by
this that the girl who enters a factory at fourteen and works there ten
hours a day until she marries increases her effectiveness as a mother.
Industrial slavery unfits a woman for motherhood as certainly as
intellectual and moral slavery unfits her.

Women who are free, who look on life through their own eyes, who think
their own thoughts, who live in the real world of striving, struggling,
suffering humanity, are the most effective mothers that ever lived. They
know how to care for their own children, and more than that, they know
how to care for the community's children.